In many traditionally “resistant” parts of the world (where we must keep our missionary work discreet), it is indigenous diaspora kingdom workers who are reaching other indigenous diaspora workers who in turn reach out to their “resistant” hosts, and it is they who are returning to their own countries as “reverse migrants.” 

History and theology of God’s mission inform the philosophy and practice of mission. Among mission historians, Andrew Walls is credited with prompting the realization that the center of gravity for Christian witness has shifted from the North to the Global South. This missiological phenomenon has implications for the Global Church today, particularly in Africa.

The stories of Paul in Philippi and of the issues that little church faced are stories for our churches today. God’s call on them is God’s call on us.

I believe we can look at certain trends and surmise what God might be up to in the next ten years. Historians have suggested that the agendas set within the first two decades of a new century generally carry the gravitas for the remainder of that century. 

In large parts of North America, there is not only a new public ignorance or casual disregard of Christianity, but there is a disdain for Christianity and its perceived record of judgementalism and divisiveness within the culture. Christianity is no longer the consensus religion it once was in the West.

Just how versatile is the gospel? Does it have to change in order to stay ‘the same’ in a new context?