Current attitudes to evangelism cluster around two poles: presence” and “proclamation.” “Christian presence” is a term in vogue in ecumenical circles. To date, however, there seems to be little formal exposition of its meaning. What is available must for the most part be gleaned from various periodicals.1
- July CEO Thought Leader Briefing: Self Care for CEOsWed Jul 8 2020, 01:00pm EDT - 02:30pm EDT
- 2020 National African American Missions Conference (NAAMC)Thu Jul 9 2020, 12:00pm EDT - Sat Jul 11 2020, 02:30pm EDT
- Webinar: Reaching Nations in the USA Through SportsThu Aug 6 2020, 02:00pm EDT - 03:15pm EDT
- August CEO Thought Leader BriefingWed Aug 12 2020, 01:00pm EDT - 02:30pm EDT
- Focus 2020 SpotlightThu Sep 24 2020, 01:00pm EDT - 04:00pm EDT
A study of church and society in Africa most easily focuses on the influence of the institutional church on the emerging societies of that continent. But while there is a social and political aspect to most church actions, so there is a religious dimension in the development of new African socio-political institutions.
Mr. Detzler’s article, based on a survey of current mission policy, shows that North American boards are grappling with a serious problem: how to relate their evangelistic calling to an established church. The Evangelische Kirche in Deutschland is not a state church (though the respondents to Mr. Detzler’s survey, as quoted, call it that).
Man fights to lose his lostness without being saved. The scientific optimist would settle the matter by dismissing God from his universe. The scientist will grant that the human condition has its problems, but they are all solvable.
nstitutions are those ministries whose intrinsic purpose is not considered to be the preaching of the Word or the building of the body of Christ. Some mission authorities speak of them as “services” while others speak of them as “secondary ministries”: medicine, education, agriculture and numerous others.