Much has been made through the years of the impact and power of student movements in world evangelization. And well it should, as students have again and again been on the cutting edge of the new outreach that God has initiated around the world.
- 24: Creating Pathways (and Reducing Barriers) for Women in Organizational Leadership: Seeing Men and Women Flourish as They Work TogetherMon Jun 17 2019, 12:00pm EDT - Tue Jun 18 2019, 12:00pm EDT
- LeaderSHIFTs: Pursuing a Culture of Shared Leadership between Men and WomenMon Sep 16 2019, 12:00pm EDT - Tue Sep 17 2019, 12:00pm EDT
- Mission Leaders Conference 2019Thu Sep 19 2019, 2:00pm EDT - Sat Sep 21 2019, 12:00pm EDT
- Women's Development WeekSat Sep 28 2019 - Sat Oct 5 2019
- Women's Development WeekSun Oct 20 2019 - Sat Oct 26 2019
Highest kudos to EMQ for featuring a less popular “mission field,” i.e. Latin America (LA) (July 2003 issue).
What Does it Mean to be Saved is a collection of essays which were inspired by a conference held at Regent College in October 2001.
If you’re tempted to think that the second edition of John Piper’s Let the Nations Be Glad: The Supremacy of God in Missions is little more than a publisher’s effort to rekindle interest in a classic work, resist that temptation with all the effort you can muster.
Chris Sugden describes Beyond Fragmentation as “a cold bath of realism.” A cold bath it is; EMQ readers may find it a bath of radicalism, however, rather than realism.
Mission agencies have discovered the Internet. In fact, many mobilization departments see the Web as their most effective recruitment venue.
Samuel Escobar finds the missionary potential of the region in several developments, including self-generated church growth, conversion-prompted social change, and Catholic adoption of Protestant methods.
The evangelical world has become enamored with the idea of multicultural church planting teams in the last few years. This approach has yielded great promise but also many problems (Roembke 2000, ix), particularly in the area of relationships.
Can a sincere Zoroastrian be saved? Is there truth in non-Christian religions? Many have attempted to answer such questions with some form of exclusivism, inclusivism, or pluralism.
I would like to challenge African ministers of Christ to think about the possibilities for self-reliance in our churches and ministries, and to immediately move to action.