Acts records many instances of persecution among early believing communities. However, the record is clear. Believing communities existed.
- CEO Thought Leader Briefing: Woke Driving Conditions: Navigating the New Political EnvironmentWed May 18 2022, 01:00pm EDT
- Evangelical Views on Women in Ministry & Marriage: Differences in Interpretation, Not InspirationFri May 20, 2022, 04:00 PM PDT
- Webinar: An Introduction to the Theology and Practice of Cross-Cultural RiskThu May 26 2022, 12:00pm EDT
- Pocket Guide to Being a Missions Pastor: 5 Things Every Missions Pastor Needs to KnowWed Jun 1 2022, 01:00pm EDT
- From Harlem to the World - the Local Church Mobilized for Global MissionsWed Aug 3 2022, 01:00pm EDT
Currently, article after article and book after book refer to the poor? But seldom is the word poor carefully defined.
Globalization is a term that evokes passionate feelings. Conflicting convictions about the effect of globalization have surfaced in missions too, particularly concerning how the Western world church is to partner with the surging missionary force from the majority world.
When journalist Lee Strobel first met a shy and soft-spoken Leo Carter, he was a seventeen-year-old veteran of Chicago’s grittiest neighborbood. His testimony had put three killers in prison and he still carried a .38-caliber slug in his skull—the grisly reminder of a horrific saga.
With the dawn of the new millennium missionaries from all over the globe have set their sights on the sons of Ishmael. Islam is Christianity’s only serious competitor as the fastest growing religion in the world and has drawn the attention of savvy cross-cultural missionaries.
It was July—winter in the African country of Lesotho. My pilot guided the red and white turbocharged Cessna into a valley for an approach to the mountain village of Methalaneng.
In this article George Patterson and Galen Currah address frequently-asked questions about guidelines and dangers related to church reproduction.—Eds.
This article offers some necessary theological and missiological shifts to help facilitate church planting movements.
As I sat down to reflect on my experience as an English as a Foreign Language (EFL) teacher at an overseas Bible institute, I realized that I had something to share concerning one of the important practical realities of theological education in non-English speaking contexts.
Can the World Wide Web be a serious resource for mission theology? Even though theology is not usually thought of as a practical area, it is certainly crucial for our ongoing involvement in the missionary task of the church.