The need to initiate and expand dependable, extensive evangelistic work among expatriates can no longer be disputed.

What are the implications for concerned governments, Muslim-Christian relations, and for missions? What follows are my initial and tentative answers.

How do individuals, churches, or organizations assist, serve and partner with the church in China?

The incarnational model is built upon three foundational assumptions.

Giving and receiving of money in missions partnerships.

Four alternatives for the use of money and missions.