Today’s missionary candidates bring new family expectations to cross-cultural missions. The question we must ask, though, is whether their expectations are biblical or simply cultural.
- 24: Creating Pathways (and Reducing Barriers) for Women in Organizational Leadership: Seeing Men and Women Flourish as They Work TogetherFri Mar 29 2019, 12:00pm PDT - Sat Mar 30 2019, 12:00pm PDT
- Canadian Mission Leader ConnectionThu Apr 4 2019, 10:00am EDT - 2:00pm EDT
- Peer2Peer - CEOsTue Apr 9 2019, 5:30pm EDT - Thu Apr 11 2019, 4:00pm EDT
- Webinar: Jesus in the Secular World #1: Understanding Global SecularizationThu Apr 18 2019, 02:00 pm EDT - 03:15 pm EDT
- Webinar: Jesus in the Secular World #2: Responding to Global SecularizationThu Apr 25 2019, 02:00 pm EDT - 03:15 pm EDT
Dramatic political changes in the Soviet Union are having an unprecedented impact on the churches there as well as in other Eastern European countries.
The maturation of baby boomer missionaries has sparked not only new spheres of ministry but also new types of ministry.
Frank Severn, general director of Send International, Farmington, Mich., commissioned three members to submit papers on the new generation of missionaries to the mission’s International Council. Frank Allen compiled the substance of their papers for this summary report.—Eds.
From 1983 to the end of 1988, 2,338 house churches were planted in northeast Thailand through mobile training centers.
Whether we do village or urban evangelism, rural development or medical missions, our work flows out of a philosophy of communication.
A tongue-in-cheek look at missionary fundraising.
In 1983, the Philippine Baptist Mission began a pilot project in primary health care to see if we could come up with a church-planting strategy.
Reports from around the world.
Some ideas that will help us to be more effective in communicating the gospel to Muslims.