Every foreign missionary has some custom-free mental and emotional baggage that accompanies him in every contact with national Christians and non-Christians. Decisions and actions are often based on his culturally acquired sense of rightness. The effective missionary recognizes this “cultural overhang” and gets beyond it.
- Webinar: Moving Missions Beyond Simple Charity and Short-Term FixesThu Jan 31 2019, 02:00 pm EST - 03:15 pm EST
- Leadership Affirmations for WomenFri Feb 1 2019, 5:00pm EST - Thu Feb 7 2019, 7:00pm EST
- Emerging Leaders TrainingMon Feb 11 2019, 9:00am EST - Fri Feb 15 2019, 12:00pm EST
- Webinar: Building Missionaries: Fostering Souls for Success on the FieldThu Feb 14 2019, 02:00 pm EST - 03:15 pm EST
From a safe distance of 1700 years Christians enjoy identifying with the Christian martyrs of the first three centuries. Sunday school teachers shock their children with hair-raising accounts of how Christians were fed to the lions in the Colosseum.
One of the greatest challenges today in world evangelism is the fact that Christianity is still considered “the white man’s religion” by hundreds of millions of people. To accept Christ as their Savior, non-whites around the world may think they would have to be disloyal to their people and to their own culture.
If you had been there, you would have seen three missionary families gathered together around a campfire singing joyously the hymns that they’d sung so often before. Listening in, you would have heard the mellow whining of a harmonica and the accompaniment of an accordion.
Writing for adult unskilled readers, like writing for children, is a highly demanding skill.
October 15, 1969, was “Moratorium Day” all across the United States. A wide variety of veterans groups, student organizations and impromptu gatherings protested the war in Viet Nam, calling for an immediate moratorium on the war. That day I was scheduled to speak in chapel at a Christian college.