Every foreign missionary has some custom-free mental and emotional baggage that accompanies him in every contact with national Christians and non-Christians. Decisions and actions are often based on his culturally acquired sense of rightness. The effective missionary recognizes this “cultural overhang” and gets beyond it.
- Church and Agency Partnerships: Ingredients for Meaningful and Effective MinistryWed Aug 4 2021, 01:00pm EDT
- Pipeline Consultation on Candidate AssessmentThu Aug 5 2021, 02:00pm EDT
- Webinar: Member Care: Coming Attractions: Sunshine and StormThu Aug 12 2021, 12:00pm EDT
- Mobilizing the Next GenerationThu Aug 12 2021, 01:00pm EDT
- Webinar: Women in the Mission of the ChurchThu Aug 26 2021, 02:00pm EDT
From a safe distance of 1700 years Christians enjoy identifying with the Christian martyrs of the first three centuries. Sunday school teachers shock their children with hair-raising accounts of how Christians were fed to the lions in the Colosseum.
One of the greatest challenges today in world evangelism is the fact that Christianity is still considered “the white man’s religion” by hundreds of millions of people. To accept Christ as their Savior, non-whites around the world may think they would have to be disloyal to their people and to their own culture.
If you had been there, you would have seen three missionary families gathered together around a campfire singing joyously the hymns that they’d sung so often before. Listening in, you would have heard the mellow whining of a harmonica and the accompaniment of an accordion.
Writing for adult unskilled readers, like writing for children, is a highly demanding skill.
October 15, 1969, was “Moratorium Day” all across the United States. A wide variety of veterans groups, student organizations and impromptu gatherings protested the war in Viet Nam, calling for an immediate moratorium on the war. That day I was scheduled to speak in chapel at a Christian college.